This preliminary study examines how visual art has shaped memory,
culture, and identity in the former Yugoslavia during and after the
recent wars in Croatia and Bosnia-Herzegovina. It relates the
experiences of several artists and presents their views regarding the
function of visual art in the physical and psychological rebuilding
of war torn societies. This on-going study is based on interviews
with 25 visual artists and arts professionals representing all
national groups in the former Yugoslavia during the summer of 2000.
Further interviewswill be conducted in Kosovo, Serbia, Slovenia and
Montenegro in 2001.
My preliminary findings reflect varied experiences among the artists
interviewed based on their nationality, age, economic status, and
place of residence during the war. All of the artists interviewed
cited corruption and lack of community as threats to productive
creative expression in most of the former Yugoslavia. Nearly all
resisted the idea of any kind of pre-existing regional aesthetic.
Economic status affected all those I interviewed. Bosnian, Croatian
and Serbian art centers reported that increasing numbers of young
artists are departing for Slovenia and the West, where they can find
creative and economic opportunities seldom afforded them at home.
Older painters and sculptors (those born before 1955) suggested that
the countries that had once comprised Yugoslavia were now passing
through a kind of artistic "identity crisis". They attributed this
Rubicon to the fact that the former republic, having emerged from
Tito's totalitarian regime in the 1980s with it's mandated "official
aesthetic" was then suddenly plunged into a war-induced climate of
"national propagandism." While older artists maintained a pre-war
aesthetic, the next generation of artists-many of whom had fought in
the war and/or were "emerging" or mid-career professionals when the
hostilities began--reflected their own personal experiences of war
and suffering in their work.
Younger artists reported very different experiences. For the most
part, they possessed a fascination and familiarity with modern
technology and communications that exposed them to global art
theories and aesthetics. Increasingly drawn to new media, such as
video, installation and performance, they tended to reject their own
history and culture and to embrace ideas being explored "in the
West," particularly in New York and Europe. This situation is
compounded by the presence of "outsiders", including NATO troops,
foreign journalists, and aid workers, who have created a large
subculture of their own in Bosnia-Herzegovina, Kosovo, and to a
lesser extent, in Croatia.